Social
ecology is an ecological vision for the future developed by anarchist thinker
Murray Bookchin.
This
theory is part of a left-wing tradition that rejects notions of hierarchy,
domination, power, and place to advocate political reformism, or restructuring
that will resolve basic issues of societal, gender, and environmental
imbalance. Social ecology is based on the understanding that all our present
ecological problems are a result of deep-seated social problems. As Bookchin states,
“economic, ethnic, cultural, and gender conflicts, among many others, lie at
the core of the most serious ecological dislocations we face today.”
Specifically, social ecologists argue that the chief source of ecological
destruction is the capitalist system and its products, such as overconsumption,
consumerism, and concomitant economic growth.
Trade
for profit, industrial expansion, and the association of progress with
corporate self-interest are
among others. Bookchin argues, therefore, that to separate ecological from
social problems underplays not only the sources of the environmental crisis,
but also the interplay among all of these factors. Human beings must not
downplay the importance of how they deal with each other as social beings.
This, social ecologists argue, is the key to addressing the environmental
crisis. The social ecological vision is to see a society that is based along
social ecological lines. In this context, there are a number of principles that
characterize social ecology.
First,
a society based on social ecology would be one in which ecological regeneration
would be inseparable from social regeneration. For example, social regenerative
strategies might include the formation of ecocommunities and the adoption of
ecotechnologies that establish a creative intersection between humanity and
human nature.
Spirituality,
or what Bookchin calls regeneration of the spirit, is another principle,
signifying the growth and development of a whole society. Such a society would
be diverse and holistic in nature. Spirituality
is defined as a natural phenomenon— one that focuses on the ability of humans
to act as
moral agents and actively promote the end to needless suffering, undertake
ecological restoration, and
foster aesthetic appreciation of all living things. Building on this
spirituality will ensure the presence of liberty (in the sense of encouraging
and nurturing individual and collective creativity, imagination,
and personality) as a “continuum of natural evolution,” resulting in a healthy society.
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